In the present age, the metaphysical concept of meditation (Dhyān) has become a subject of widespread global discourse. Every religion and institution defines it according to its own understanding, learning, and conception. I am sharing the teachings of Sri Krishn … Continue reading →
Wise men endowed with the yog of discrimination renounce the fruits that arise from their actions and are liberated from the bondage of birth and death. They attain the pure, immortal state of oneness with God. But at what point? … Continue reading →
It appears that there is no need of any further exposition of the Geeta. Hundreds of commentaries, out of which more than fifty are in Sanskrit, have been attempted so far. But, although there are scores of interpretations, they have … Continue reading →
Lord Krishn sings in Chapter Four, Verse Thirteen of Bhagavad Gita: cāturvarṇyam mayā sṛṣṭam guṇakaramavibhāgaśaḥ, tasya kartāram api mām viddhy akartāram avyayam “Although I have created the four classes (Varn) – Brahmin, Kshatriya, Vaishya and Shudr – according to innate … Continue reading →
‘Sadguru’ is one of the most widely used metaphysical terms. Its definition and importance in spiritual life are almost ‘inexpressible‘. I, at least, find myself without words. It is not easy to find such a one and even if one … Continue reading →
