“Chintan” can be defined as accumulation of divine intuitions
in form of vibrations of most sacred meditative impulses
getting sketched at own thought screen
during the process of cogitation
while traversing upon spiritual path
enabling in getting “self ” totally dissolved with “Self ”
which is final destination
of
the ultimate bliss attainment.
Non-assimilation of any desire
………..from an external source is the offering of pran as oblation,
whereas suppression of all inner desires is the sacrifice of apan,
so that there is generation of neither internal desire
………..nor grief because of thoughts of the external world.
So when both pran and apan are properly balanced,
breath is regulated.
This is pranayam,
the serenity of breath.
This is the state in which………….
the mind is supreme,
.
………..for restraint of breath is the same
as restraint of mind.
~Revered Swami Adgadanand Jee Paramhans~
_/l\_
“Humble Wishes”
“To trim the mind
along with the body and senses
in keeping with the goal, is penance.
They tend to digress from the goal
but
have to be pulled back and applied to it.”
~Revered Swami Parmanand Jee Paramhans~
_/l\_
“Humble Wishes”
There are a gradual fostering of pious impulses,
restraint of the working of senses,
and parrying off of sensual perceptions
through a modification of their intent.
In a still higher state than this,
yogi offer as oblation the functions of all senses
and operations of life-breaths
to the fire of yog that is lit up by knowledge of God.
When restraint is integrated with the Self
and the operations of breath and senses are stilled,
the current which stimulates passions
and the current which propels one towards God merge into the Self.
The outcome of yagya then emerges as God-realization,
the culmination of this spiritual exercise.
When one dwells in the God who had to be realized,
nothing else remains to be achieved.
~Revered Swami Adgadanand Paramhans~
_/l\_
“Humble Wishes”
