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Recent Posts
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- Bow Down in Your Lotus Feet O’Lord Ram!
- I Adore the Lord of the Universe Bearing the Name of Ram!
- Until you Chant the Name of Lord Ram with your Tongue (राम राम राम जीह जौलौं तू न जपिहै)
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- A Concise Spiritual Essence of the “Philosophy, Spirituality, and Science” of the Ramcharitmanas (रामचरित मानस के ‘दर्शन, अध्यात्म, और विज्ञानं’ का संक्षिप्त आध्यात्मिक स्वरूप!)
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- जननी मैं न जीऊँ बिन राम……!!!!!
- राम नाम मणिदीप है…….!!!!!
- “Hamare Sath Shri Raghunath ToH Kis Baat Ki Chinta”……!!!!!
- श्रीराम द्वारा दी गई शिक्षाएं….!!!!!
- Bow down in your lotus feet O’Lord Ram on this coming great occasion of RAMNAVAMI…………..!!!!!
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- Spiritual Insight Upon Holi, Indian Festival of Colours – 2024, At A Glance……!!!!!!
- होली पर्व का वास्तविक पक्ष…..!!!!!/ The real aspect of Holi festival…..!!!!!
- रंगभरी एकादशी…..!!!!!
- A humble compilation of spiritual assets in the form of Booklets/Books…….!!!!!
- Let us dive deep in Spiritual Ocean of Bhagavad Gita………..!!!!
- Bhagavad Gita Flip Book and Audio Links……..!!!!
- रामचरित मानस और मर्यादा पुरुषोत्तम प्रभु श्री राम………….!!!!!
- Pranayam..!!!
- Dhyan/Meditation in Ramcharit Manas………….!!!!!
- DHYAN/MEDITATION IN THE YOGDARSHAN OF PATANJALI…….!!!!!
- MEDITATION/DHYAN IN THE BHAGAVAD GEETA….!!!!!
- Meditation/Dhyan……………!!!!!
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- Is really Bhagavad Gita “an extremist literature” spreading “social disorder”?
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- Divine arrangements are constantly unfolding. Is the goal of these arrangements’ happiness…….???
- I picture it in layers. The soul is ever expansive whereas the mind is like an antenna. The ego is like a wire that plugs into the antenna. This image makes it easier to see how the soul is superior in scale yet is able to be consciously connected to body mind complex.
- Does single mindedness occur while letting attachment to a personal self-dissolve……….?????
- हे सदाशिव……….!!!
- हृदय से करबद्ध प्रार्थना………!!!!
- समाधियाँ…,!!!!
- साधना की पूर्ति के लिए उत्तरोत्तर आसक्ति का त्याग ही त्याग है, कृपया उत्तरोत्तर आसक्ति को समझाइए………!!!!।
- अन्तःकरण की वृत्ति के अनुरूप तप का क्या मतलब है……….?
- “Metaphysical Interpretation of “Dharma” as per vision of truly enlightened sage, knower of the true essence / तत्वदर्शी की दृष्टि से “धर्म” की आध्यात्मिक व्याख्या..!!!
- “Dharm” As Defined In Ramcharit Manas………A Metaphysical Interpretation…..!!!
- “नवरात्रि” का अध्यात्मिक विवेचन………!!!
- Concept of Navratri……!!!
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The endurance of cold and heat,of happiness and sorrow,of honour and dishonour, depends upon the seeker’s spiritual endeavour….!!!
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Lord Krishn sings in Bhagavad Gita:
“There are sensations of heat and cold,
and of pain and pleasure,
O son of Kunti, as senses meet their objects.
Bear them patiently,
O Bharat,
because they have a beginning and an end, and are transient.”
The contact of senses and their objects, which generates pleasure and pain, and feelings of cold and warmth, is occasional and momentary. Arjun should, therefore, abandon them.
But instead of that, he is shaken by the mere thought of pleasures that are derived from the union of senses and their objects.
The causes of attachment are momentary, false and perishable. Neither shall our senses always meet with objects they enjoy, nor shall they always be capable of enjoyment.
So Arjun is counselled to give up sensual pleasures and learn to withstand the demands of his senses. But why is Arjun counselled thus? Is it a Himalayan war in which he has to endure cold? Or is it a desert war in which he has to suffer heat?
As knowledgeable people say, the actual “Kurukshetr” has a moderate climate. During the mere eighteen days that is the total duration of the Mahabharat war, is it possible that seasons will change: that winter and summer will come and go?
The truth is that endurance of cold and heat, of happiness and sorrow, of honour and dishonour, depends upon the seeker’s spiritual endeavour.
The Bhagavad Guta is an externalization of the inner conflict that rages within the mind. This war is the war between the gross physical body and the Self which is aware of his identity with God.
It is a conflict in which ultimately even the forces of divinity grow inert after they have subdued unrighteous impulses and enabled the Self to become one with God.
When there remains no impiety, what else is there for pious impulses to fight? The Gita is thus a picturization of inner conflict that rages within the mind.
Humble Wishes!!!