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”Om purnamadah purnamidam purnat purnamudachyate purnasya purnamadaya purnamevavashisyate Om Shaantih Shaantih Shaanti.” That is whole; this is whole; From that whole this whole came; From that whole, this whole removed, What remains is whole. Or: ”What is visible is the … Continue reading →

People’s disposition is of two kinds, the pious and the impious. A person is godly if there is an abundance of the divine impulses in him, but is devilish if he/she teems with vices. Wherever they are born and whatever … Continue reading →

सोच खूबसूरत कैसे हो, यह एक विचारणीय प्रश्न है क्योंकि मन की मलिनता सोच को भी मलिन कर देती है। अज्ञान से आच्छादित मन का संयमशील होना अति आवश्यक है। संयम के उत्थान से ही संस्कार परिष्कृत होते हैं जो … Continue reading →

All beings attain to their own nature. They act according to their predominant property; and even the sage who has achieved knowledge by direct perception acts according to his disposition. He works for the good of those who have straggled. … Continue reading →

The man who finally, that is, when he has perfect control over his mind and when even this mind is dissolved, severs his relationship with the body and departs from it with remembrance of Him, surely achieves total oneness with … Continue reading →

Fire is a symbol of God’s radiance as day is of knowledge. The bright half of a lunar month stands for purity. The six virtues of discrimination, renunciation, restraint, tranquility, courage and intellect are the six months of the ascendant … Continue reading →